Tuesday, February 19, 2019
Why Does Mozart’s Talents and Lifestyle Cause Salieri to Take Revenge on God
Why? What is my fault? Until this sidereal day I have pursued virtue with rigor. I have fleshy long hours to relieve my fellow men. I have worked and worked the talent you allowed me. And right off I do hear it-and it says only nonpareil differentiate MOZART. It has been declared through show up the swindle Amakeus, by Peter Shaffer that two very singular and different characters both have the love of medicine. A piece name Antonio Salieri and another name Wolfgang Amadeus Mozart. However, one individual becomes envious of a mans fighter work, and modus vivendi.A person name Antonio Salieri be develop throughout the play Amadeus, Salieri becomes jealous of Mozart through his achievement of being a musician, superior look and of course the skills Mozart holds within. From reading the end of the play of Act 1, Mozarts talents and lifestyle cause Salieri to take revenge on perfection for many reasons. end-to-end the play, one of the reasons why Salieri took revenge on dei ty because of Mozart is the incident that Mozart is a child who was born as a prodigy.He was an individual who was happy beyond the means of an average child. According to the play, the Venticelli I and II declared that Wolfgang Amadeus Mozart wrote his first symphony at five. He did his first concert at four and a full opera at fourteen (I. 3. 20-21). That has a lot to say about Mozart because at that young age he had achieved something great, and as they would say he was born as a adroit individual, a prodigy. Therefore, he felt that thither was someone out there that might have been better than or as good as him in Europe.Another reason why Mozarts talents and lifestyle cause Salieri to take revenge on God is the position that Mozart had an affair with a pupil of Salieri, her name Katherina Cavalieri. The reason that Salieri became furious himself because he tried to beat up with Katherina Cavalieri, Salieri quoted I was very much in love with Katerina or at least a lust (I . 3. 19). However, that didnt happen because he made a bargain with God. Which clearly states, Signore, let me be a composer concede me sufficient fame to enjoy it. In return, I will live with virtue. I will strive to better the lot of my fellows.And I will keep an eye on you with much music all the days of my life (I. 2. 16. 17). Antonio Salieri became envy of Mozart because he took Katherina Cavelieri into stratum. Depicted from the play by Shaffer, Constanze quoted He doesnt drag them into bed (I. 10. 48). This was also another reason why he envied Mozart, hated him and as well later in the play took out his anger on God. Lastly, another reason is when Salieri took the manuscripts from Mozart because it holds greatness. It was the original copy of Mozarts genius work, quoted She utter that these were his original scores (I. 12. 57). In addition, it was quoted Then suddenly he snatches it, rupture the ribbon, and opens the case and stares greedily at the manuscripts within (I . 12. 57). This was one of the biggest reasons why he envied Mozart as a person because it takes him one try to complete his music and as for himself it takes long hours and days to complete one of his own works, which whitethorn or may not be compared to Mozarts pure genius work. In conclusion, the opening quote of the play is meant for the hatred of Mozart. It states, Spiteful, sniggering, conceited, infantine Mozart who has never worked one minute to help another man I. 12. 59). The reasons stated in the previous paragraphs were examples of the fact that Salieri envied and hated Mozart, as well as taken it out on God because he feels that he was betrayed by God in way that he didnt do anything about destroying Mozart who in fact is making Salieris, life a bit more frustrating, when in fact he made a bargain with God and did everything he promised, and God does this. Therefore, he Salieri implied Ill tell you about the war I fought with God through his preferred Creature-Mozart, name Amadeus, The creature had to be destroyed (I. 12. 60).
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